Calls for the participation of women in the defense of Iraq and sanctuaries.

Calls for the participation of women in the defense of Iraq and sanctuaries.




7/21/2014 0:00


Martyr on the path of illiteracy Naji mighty

BAGHDAD - Huda al-Azzawi
With the first early morning hours, and in a neighborhood of the Secretary streets of Baghdad. Alaa dismounting from a vehicle (Kia) packed with young people and running down quickly toward the house in a nearby alley to knock on his door a hurry. She opened the door an older woman to take him with hugs and kisses.
were not that woman only aunt (mother Saad) who insisted that attend early before heading to the camp to take a large amount of pastries (pies) gift for his fellow volunteers.
says Um Saad: since it began gangs ( Daash) assault on our cities safe, and I am very confused, and often wonder what I can do to contribute to the battle. I went to one of my children volunteers fighting fronts, and the other because he remained an employee. I find it to send food to volunteers with the son of my brother, Alaa between the duration and the other some comfort and solace, a contribution is very simple, and I am still looking and wondering: How can I support our security forces brave in confronting terrorism?
(Um Saad) wish to be like the martyr illiteracy Naji tremendous Engaged gangs (Daash) in Salahuddin province, killing seven of the rats before they receive the honor of martyrdom.
has starred illiteracy star in the sky of the martyrs and wrote her blood Taher history read all the way generations with pride, were not illiterate martyr only won the honor certificate to preserve the view, and her religion, but there are a number umpteen of the women who stood pause of one man to fight armed groups and Astnfrn all their efforts to support the heroes of Iraq, those who care about the employees of the security forces, and still record the face of terrorist groups prided positions women heroic, including those who are or pro Fahdawi in Anbar and girl Mosul was able to kill four of the organization (Daash) tried to enter her home, and a lot of situations in which women are able in which to prove their existence in this battle against groups of satisfaction.


symbol tender


"Women code tender but marginalized gave no real role in the ongoing war against groups of satisfaction" in this Gateway launched a great and flames Marsoumy president of the Association of Iraqi Women she said: a lot of women today are pregnant Gerthen and serene on the path of martyrdom to defend the homeland, and women's participation in jihad Ulkipaúa should not be limited to medical care and heal wounds and injuries and the distribution of supplies, but could take up arms and fighting groups expiatory roiled this country is endowed as wind Yellow loaded with dust that tarnished the honor of a lot of women and killed many of their children and their fathers and husbands, congratulations to silks Iraq on this chivalry thoroughbred that will document that women are already more than half of the society because of their role in this battle.
was the source in Wasit province had confirmed the "morning" that "more than 1,500 women announced volunteered to fight gangs (Daash) in Mosul and Samarra.
, and pointed out that the regiment, which included factions and Saraya will be equipped with military equipment and supplies under the supervision of officers with experience, indicating that the process of volunteering came At the invitation launched by good reference, to protect the holy sites and the liberation of the country from gangs (Daash) terrorist.
as source noted that the regiment will be made ​​available to the General Command of the Armed Forces, in coordination with the Chamber of the province, noting that the regiment be distributed between Saraya and factions, some of which tasks in support of the troops security through the provision of medical and humanitarian assistance.


great opportunity


, says Uday Alaasm "cleric from Najaf": that God says in the Holy Book "So for those who fight because they have wronged and God on the power to the victory," This verse shows that the exposure of the attack, he must fight , and that jihad is not limited to men only, but includes women as well, but our male imposes on women that specializes Batababh and heal the wounds, and adds Alaasm that some men refuse to fight women by their side in this jihad Ulkipaúa, and can not be equated women with men, even in fighting, so the battle is a great opportunity for women to extract their rights and strengthen its foothold in the community and prove that it is able to support the men in their war against groups of satisfaction.
Conversely, says Professor teaching at the seminary Mr. Faleh Al-Musawi: that the legislation of jihad is directed to all holders without exception , but the question here, you fight jihad or just that he has other meanings? Is the role of women in this duty jihadist or is it exclusively for men only? Jihad is not fighting only, women can participate in the ritual jihadist by maintaining the rear lines and support the front line, led by men, and not in a manner to carry arms and fight in the battle, it comes to Aenasb our culture and our social traditions, and also does not fit our religion in terms of commitment and piety and the sanctity of mixing between men and women, and adds Moussawi Today we see that terrorist groups do not pity Basrana men do not treat them well, how Boaradhana when available to them, so there is an obligation and one that allows women should take up arms and defend themselves if we lost men or declared Anazamanm of battle , and other than that we do not need women carrying arms existence bodied men and heroes defending everyone.


evidence of history


shows a lot of historical evidence on the role of women and set them apart during the time of the Prophet (r), and this is illustrated Sheikh honest Anzi of the province of Basra, saying many of the volunteers who entered the Islamic Army in addition to the Prophet (r) against the infidels and polytheists, and the best proof of that Nusseibeh Ansariyeh (Radwan God it), which was able to kill so many knights and remained steadfast and support even after the defeat of the men in that time, and also do not forget the fact tuff when participated or donated in battle and killed a knight with a son endowed, and there are plenty of historical evidence, and the law generally emphasizes the importance of women and their effective role which is not limited to medical care only, and passport volunteered jihadist and combat in the battle.
while confirming Uday Alaasm cleric from Najaf that women have proven through historical stages If it is for men of the importance of outperforming some of them sometimes, such as women who fought next to the Prophet in the battle of one when it became clear that there is a lack of men and this is proven and well-known, and we also have women Masrat in Karbala and Fallujah, and in many places, as it can be for women to be in the operating room because of their intelligence and ability, and indicates Alaasm If we assume that the battle you need physical strength not enjoyed by women and do not have the ability to carry weapons are efficient in the management of military operations and can not ignore its role as a result of the assumptions that say it another. while says Professor teaching at the seminary Mr. Faleh Al-Musawi: The women could exert a role jihadist in several aspects on more than one occasion where he says Prophet (s) "the greatest jihad right word in the presence of an unjust ruler," Mrs Zainab (peace be upon her) when I stood in the House of Obaidullah bin Ziad in the Council of Yazeed ibn Muawiya struggled transfer parameters revolution brother Hussein, and after the martyrdom of Imam Hussein (peace be upon him) did not stop and continued to support the movement and the principles of the revolution and Jihad martyrs, and the question here you carried Zainab (peace be upon her) sword against Yazid? Both did not carry its sword, but her engagement was equivalent to A sword and a thousand fighter and a man, explains al-Moussawi said Iraqi women today exercise its jihadist and that by maintaining the family structure and social conservative woman in her honor Jihad large in conditions of military and warfare complex, if a woman wants to be struggling, it should The common culture of stability and stepping up and accepting the results even if the loss of social, economic and this Jihad great because the rear lines of the Mujahideen with a basis of women of the most prominent lines supporting and retaining for jihad.


volunteers everywhere


, says Sheikh honest Anzi of the province of Basra: The percentage of volunteers 400 volunteers from the provinces Basra, Najaf, and that most of the women who have outscored recording their names are ready to fight the actual, has been trained by some of the young people on light weapons Kalashnikov, and learned the shooting and correction, as well as the dismantling of the gun, and that the women assets were trained to participate and bear arms.
confirms the spokesman of operations Baghdad Saad Maan that there are many areas can be exercised by women in this battle, including medical care and heal the wounds and to provide food and other services, and is no stranger to women to be involved in carrying weapons and contribute to the buildup of determination and morale, and the best such hits on the role of women is the position Martyr illiteracy in the area of science, and also in Ramadi and Mosul, Salahuddin and other positions heroic recorded by women in this battle, and adds Maan if there is a desire in women to volunteer will be subjected to training, since it is not possible for any human being to contribute to a specific command unless subject to the training assisted in obtaining useful results.


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