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Awareness of the plight of the fearful and fearful state ..
ali Hassan Fawaz
Awareness of the plight of the fearful and fearful state ..
ali Hassan Fawaz
Raises the subject of State sensation on civil identity, political or religious, and regardless of the nature of the actors in Aldavlata project, the distorted image of the state will remain the most telling about this controversy ..
dangerous distortion lies in the synthesis of alot of distorted relations and institutions distorted, which lead to legitimize corruption and counterfeiting, and the production of frames Chianah emerging from the state, and the nearby ethnic, sectarian and religious groups, and this Maani disorder dealing with a clear concept and operational with the state as a force university ..
State fearful it may be a term procedurally to determine given psychological presence in reality, but the limits of what assimilated in economic and security policy environment turbulent lacks lowest scores consistency, which is reflected on the nature of professional Sirortha, and Mataatard its complexities and problematic, and the repercussions of Matafrdah (pre - state groups) on their reality and in its demographic system, as much Matgm outlook tendency neurotic interests and methods coexistence with the other ..
image fear is not an expression of the failure of the state industry, as far as what is the characterization of the absence of contexts and mechanisms that can integrate groups in society, and in institutions, and public order, as it is called fear feelings turbulent and compelling, and the tendencies of violent Ti_e within theillusions of protectionism, as raises motivated instinctive hatred is different and accept it, and this Mathol into a political and sectarian trap reflected on the shape Altosifa Iraqi state since the new birth after 2003, this fearful state holed strongly the US occupation first, and the illusion of sectarian power Secondly, and this immunity distorted lost her effective participation in institution - building true, possessing a clear vision of thehistory of the terrible conflicts experienced by the Iraqi state since 1921 , which also lived immunity English occupation with tion, as well as Maasth horror of military coups and bloody brutality of the political and ideological tyranny since 1963 and until 2003 ..
turning fear into a phobia myself began with a salad (Saddam Hussein) , which imposed a form a complex relationship with the nation state and the power and the party and the leader, but the length of his sentence was intensified this phobia in the popular imagination, so we find those who say that Saddam Hussein has made the state / strong authority and a society scared, and the relationship between state power and authority widened the phenomenon of random wars , random Alastbdadat, somewhat excessive use of force against people, ranging from treason fugitives from military service and punished to death, and the end ofrepression and bloody manifestations of protest and opposition, leading to the suppression of the popular uprising in the south and Oost Iraq with tanks, missiles and aircraft, which killed tens of thousands ..
the birth of the new state image fearful fearful state and society have not abolished . Instead of the old state manifestations of groups formed the most violent and the most inclined to authority and they governance, and manifestations of terrorism plagued with sectarian characterization of the brutality and blasphemy. Against this distorted birth has society default unit to components and communities entrenched in the consciousness neurotic, and dealt with the idea of the nation state as a picture of fear, and perhaps room for the spoils and to prove ethnic self, not national self - reliance.
This fragmentation contributed greatly to the more complex of the state fearful aspects of the industry, through the collapse of the old institutional weapon systems, and through the cluttered manifestations and severity of organic geographically and demographically, but apparently more dangerous here is the phobia ofinflation this fear, and by imposing Sseologia force as a test for the protection of groups, but the face of theconstant fear of the other hypothesis, especially by foreign powers represented by groups other, terrorism andinternational and regional agendas old Ptosifadtha, as well as inner fear posed by demonstrations and protests, and the fear of scandals sway public opinion and the media and the means of social communication and institutional bodies of the integrity of the inspection and control ..
under phobia this fear swells the plight of the state, and narrowing the protection of Mahddadtha opportunities, and refraction of prestige and incursion manifestations of incompetence and corruption and slack and Aljmaatih in the joints, as distorted in light of this absence of all the values of freedom and democracy and the meeting safe and relationships between people ..
fearful awareness ...
fearful awareness is an expression of the phenomenon of loss of ability to speak, and safe living, and to act freely. Prevalence of fear synthesized a manifestation of psychological and cultural stressful and often become leads to a kind of collective neurosis, which turned into a more complex social forms of violence, and distortions of civil peace within the community, because the deformation of the state is a global deformation, reflected on the overall social and political transformations, because State representing the public order, and the loss manageable this system, gives a margin terrifying to generate strong undisciplined, leading the street, and the disintegration of public institutions, which will go the lives of a lot of community safety, including aspects of development, education and employment, as well as Sathmh with the prospect of dealing with thevalues of modernity and enlightenment values and reform, in exchange for what could be Taatchris the ideologies of partisan and sectarian, ethnic and religious stricture events participation and understanding of theworld and acceptance of others .. the
question here puts the concept of the state before the review threshold, through the search for how tomaintain the state project, and how to secure the capacity to liberate it from the node (fearful awareness) this awareness who lives his obsession political party and the security official, as his obsession also live simple and cultured citizen ..
fearful awareness turned into consciousness Nkusi, regain its past strength, history, and the strength of thepower and the strength of the religious model, because he did not find in the present horizon of clarity, and tocheck, and even to look at the state / enterprise project as an institution to protect the Assembly, because the framework of the state will be the only reference guarantor for sustenance and for the freedoms and realized and conservation General as rights and in particular, starting from the personal freedom as thefreedom of the individual who chooses his life and career , religious faith and pattern of living, but not end when his right to collective political already participate and social and party without Giwd..omn here we find that the state industry is the most complex in the foundations foster political power industry, and the rights, but the face of phobias forces pre - state, those represented by the groups, it can not be for these groups to ensure public rights, and national cultural, social and political security but that it would seek to perpetuate the(cultures) obedience and submission and dependence, and the pledge of allegiance call them as the literature of terrorist groups, and to depart from this literature means facing Alaqsad and expulsion, marginalization and deprivation, and Altotam and atonement ..
fearful state crisis will continue to depend on crisis groups, and the absence of ability to engage in political space and national from the side, as will depend on override node identity of the state, because this identity will be subject to the standards of a democratic majority says electoral base, which Maitqata with historical and regional data, those that remained establish the identity of the Iraqi state , subject to (b) the past national and characterization of sectarian, and here we find a process the state is subject to the enticements impair their ability, and leave them prey to conflicts of pre - statist groups, living as they saved group, theones that Stbadha inevitably produce state Najah..otava this polarization and conflict will make the emergence of the birth of (courage) of a new Iraqi state is difficult amid international, regional and internal challenges because their references are determined by its image and identity and presence ..
fearful state and the erosion of culture ..
phobia fearful state was also associated afraid on, slapped his notes , power, and the absence of any civilian characterization of the state, and the fragility of the intelligentsia of Iraq, since Iraq has lived for more than thirty years haunted politically for so gangs power, and the horror of ideology, and a phobia of internal and external wars, which contributed to float the concept of the state and the erosion of cultural infrastructure, and that any talk of the state do with the culture will be confined to the context of the Dictionary of power Bmarjayate Avatar, semantic, and this is what has devoted a terrifying picture of the state of the fighting, and the ideology of national warrior and commander Warrior, versus what summon him from the media and cultural institution Ttalps idea warrior mask ..
after the fall of the belligerent came the state 's fragile, frightened, a researcher for the moment and there is a compensatory amid history ventured crises, and cultures in crisis, and the idea (Waste land) that are talked about Saddam Hussein once !!
idea Waste land is the core idea of the fearful state in which we live Asabha day, and live with the cultural elites phobia corrosion that loses cultural strength and function and role of the reformist and enlightenment toconfront political Islam groups, and Nmtiha to look at the idea of a civil state ..
the search for (mental basis) of the founding of the state (strong) will collide with history and groups, as reflected disagreement here about the concept of power, because the old power date of dedicated image tyrant tyrannical force, and symbolic leader , dictator, so it needs the concept of a moral and constitutional legitimation, and framing enhances the confidence the state enterprise, not state power, and it gives thecommunity a token force monitoring and accountability, but this picture looks very difficult, because theprocess of a strong community is not made up, by virtue of the strong presence of groups and ideologies, so the concept of the state will still need a cultural and human rights strategies seeking to dismantle the history of neurotic state, and re - produced as an institutional state Bmarjaaat human rights, and the maturing of all the factors that would contribute to the urbanization of the country starting from the institutional structure and legal and judicial development, security and political ends of the educational, cultural and cognitive construction ..
[You must be registered and logged in to see this link.]dangerous distortion lies in the synthesis of alot of distorted relations and institutions distorted, which lead to legitimize corruption and counterfeiting, and the production of frames Chianah emerging from the state, and the nearby ethnic, sectarian and religious groups, and this Maani disorder dealing with a clear concept and operational with the state as a force university ..
State fearful it may be a term procedurally to determine given psychological presence in reality, but the limits of what assimilated in economic and security policy environment turbulent lacks lowest scores consistency, which is reflected on the nature of professional Sirortha, and Mataatard its complexities and problematic, and the repercussions of Matafrdah (pre - state groups) on their reality and in its demographic system, as much Matgm outlook tendency neurotic interests and methods coexistence with the other ..
image fear is not an expression of the failure of the state industry, as far as what is the characterization of the absence of contexts and mechanisms that can integrate groups in society, and in institutions, and public order, as it is called fear feelings turbulent and compelling, and the tendencies of violent Ti_e within theillusions of protectionism, as raises motivated instinctive hatred is different and accept it, and this Mathol into a political and sectarian trap reflected on the shape Altosifa Iraqi state since the new birth after 2003, this fearful state holed strongly the US occupation first, and the illusion of sectarian power Secondly, and this immunity distorted lost her effective participation in institution - building true, possessing a clear vision of thehistory of the terrible conflicts experienced by the Iraqi state since 1921 , which also lived immunity English occupation with tion, as well as Maasth horror of military coups and bloody brutality of the political and ideological tyranny since 1963 and until 2003 ..
turning fear into a phobia myself began with a salad (Saddam Hussein) , which imposed a form a complex relationship with the nation state and the power and the party and the leader, but the length of his sentence was intensified this phobia in the popular imagination, so we find those who say that Saddam Hussein has made the state / strong authority and a society scared, and the relationship between state power and authority widened the phenomenon of random wars , random Alastbdadat, somewhat excessive use of force against people, ranging from treason fugitives from military service and punished to death, and the end ofrepression and bloody manifestations of protest and opposition, leading to the suppression of the popular uprising in the south and Oost Iraq with tanks, missiles and aircraft, which killed tens of thousands ..
the birth of the new state image fearful fearful state and society have not abolished . Instead of the old state manifestations of groups formed the most violent and the most inclined to authority and they governance, and manifestations of terrorism plagued with sectarian characterization of the brutality and blasphemy. Against this distorted birth has society default unit to components and communities entrenched in the consciousness neurotic, and dealt with the idea of the nation state as a picture of fear, and perhaps room for the spoils and to prove ethnic self, not national self - reliance.
This fragmentation contributed greatly to the more complex of the state fearful aspects of the industry, through the collapse of the old institutional weapon systems, and through the cluttered manifestations and severity of organic geographically and demographically, but apparently more dangerous here is the phobia ofinflation this fear, and by imposing Sseologia force as a test for the protection of groups, but the face of theconstant fear of the other hypothesis, especially by foreign powers represented by groups other, terrorism andinternational and regional agendas old Ptosifadtha, as well as inner fear posed by demonstrations and protests, and the fear of scandals sway public opinion and the media and the means of social communication and institutional bodies of the integrity of the inspection and control ..
under phobia this fear swells the plight of the state, and narrowing the protection of Mahddadtha opportunities, and refraction of prestige and incursion manifestations of incompetence and corruption and slack and Aljmaatih in the joints, as distorted in light of this absence of all the values of freedom and democracy and the meeting safe and relationships between people ..
fearful awareness ...
fearful awareness is an expression of the phenomenon of loss of ability to speak, and safe living, and to act freely. Prevalence of fear synthesized a manifestation of psychological and cultural stressful and often become leads to a kind of collective neurosis, which turned into a more complex social forms of violence, and distortions of civil peace within the community, because the deformation of the state is a global deformation, reflected on the overall social and political transformations, because State representing the public order, and the loss manageable this system, gives a margin terrifying to generate strong undisciplined, leading the street, and the disintegration of public institutions, which will go the lives of a lot of community safety, including aspects of development, education and employment, as well as Sathmh with the prospect of dealing with thevalues of modernity and enlightenment values and reform, in exchange for what could be Taatchris the ideologies of partisan and sectarian, ethnic and religious stricture events participation and understanding of theworld and acceptance of others .. the
question here puts the concept of the state before the review threshold, through the search for how tomaintain the state project, and how to secure the capacity to liberate it from the node (fearful awareness) this awareness who lives his obsession political party and the security official, as his obsession also live simple and cultured citizen ..
fearful awareness turned into consciousness Nkusi, regain its past strength, history, and the strength of thepower and the strength of the religious model, because he did not find in the present horizon of clarity, and tocheck, and even to look at the state / enterprise project as an institution to protect the Assembly, because the framework of the state will be the only reference guarantor for sustenance and for the freedoms and realized and conservation General as rights and in particular, starting from the personal freedom as thefreedom of the individual who chooses his life and career , religious faith and pattern of living, but not end when his right to collective political already participate and social and party without Giwd..omn here we find that the state industry is the most complex in the foundations foster political power industry, and the rights, but the face of phobias forces pre - state, those represented by the groups, it can not be for these groups to ensure public rights, and national cultural, social and political security but that it would seek to perpetuate the(cultures) obedience and submission and dependence, and the pledge of allegiance call them as the literature of terrorist groups, and to depart from this literature means facing Alaqsad and expulsion, marginalization and deprivation, and Altotam and atonement ..
fearful state crisis will continue to depend on crisis groups, and the absence of ability to engage in political space and national from the side, as will depend on override node identity of the state, because this identity will be subject to the standards of a democratic majority says electoral base, which Maitqata with historical and regional data, those that remained establish the identity of the Iraqi state , subject to (b) the past national and characterization of sectarian, and here we find a process the state is subject to the enticements impair their ability, and leave them prey to conflicts of pre - statist groups, living as they saved group, theones that Stbadha inevitably produce state Najah..otava this polarization and conflict will make the emergence of the birth of (courage) of a new Iraqi state is difficult amid international, regional and internal challenges because their references are determined by its image and identity and presence ..
fearful state and the erosion of culture ..
phobia fearful state was also associated afraid on, slapped his notes , power, and the absence of any civilian characterization of the state, and the fragility of the intelligentsia of Iraq, since Iraq has lived for more than thirty years haunted politically for so gangs power, and the horror of ideology, and a phobia of internal and external wars, which contributed to float the concept of the state and the erosion of cultural infrastructure, and that any talk of the state do with the culture will be confined to the context of the Dictionary of power Bmarjayate Avatar, semantic, and this is what has devoted a terrifying picture of the state of the fighting, and the ideology of national warrior and commander Warrior, versus what summon him from the media and cultural institution Ttalps idea warrior mask ..
after the fall of the belligerent came the state 's fragile, frightened, a researcher for the moment and there is a compensatory amid history ventured crises, and cultures in crisis, and the idea (Waste land) that are talked about Saddam Hussein once !!
idea Waste land is the core idea of the fearful state in which we live Asabha day, and live with the cultural elites phobia corrosion that loses cultural strength and function and role of the reformist and enlightenment toconfront political Islam groups, and Nmtiha to look at the idea of a civil state ..
the search for (mental basis) of the founding of the state (strong) will collide with history and groups, as reflected disagreement here about the concept of power, because the old power date of dedicated image tyrant tyrannical force, and symbolic leader , dictator, so it needs the concept of a moral and constitutional legitimation, and framing enhances the confidence the state enterprise, not state power, and it gives thecommunity a token force monitoring and accountability, but this picture looks very difficult, because theprocess of a strong community is not made up, by virtue of the strong presence of groups and ideologies, so the concept of the state will still need a cultural and human rights strategies seeking to dismantle the history of neurotic state, and re - produced as an institutional state Bmarjaaat human rights, and the maturing of all the factors that would contribute to the urbanization of the country starting from the institutional structure and legal and judicial development, security and political ends of the educational, cultural and cognitive construction ..
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