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Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Established in 2006 as a Community of Reality

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Established in 2006 as a Community of Reality

Many Topics Including The Oldest Dinar Community. Copyright © 2006-2020


    Secular and religious .. Did you meet? (Sadrists and the Communists a model)

    Rocky
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    Secular and religious .. Did you meet? (Sadrists and the Communists a model) Empty Secular and religious .. Did you meet? (Sadrists and the Communists a model)

    Post by Rocky Tue Apr 05, 2016 5:23 am

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    Secular and religious .. Did you meet? (Sadrists and the Communists a model)


    d. Qassim Hussein Saleh 

    Three years .. before we wrote in the (long) article title above, following a seminar entitled (Arab - Kurdish dialogue) filed by the Union ofWriters in Najaf in collaboration with Clauaz Cultural Foundation, in May 2013. I took theopportunity to call for a dialogue between thetwo teams, religious and secular . We have included our team we are secular: Haider Saeed, Aziz Khyoun, Nazim Hassan, and cultured Iraqi resident in America, while thesecond team included clerics representing different references. And Dar us a frank discussion despite the presence of thepositions of a militant and other fanatical, and proposed to the Union of Writers in Najaf, and institution - term adoption of the draft rapprochement between the two teams. We noted at the time that he passed while the age when the dialogue is the master of the situation between thereligious and secular, and passed often arose the hatred between the two teams and developed into hatred and revenge .. in ugly scenes witnessed by the Iraqis before the change and after. And we wondered about the reasons for this hostility and hatred, and whether it is possible to bridge the relationship between them. Events took place dramatically. After that demonstrated the secularists in February 2011 the government sent a (Mnadilaha) to give his orders from the roof of architecture overlooking Tahrir Square to suppress thedemonstrators retreated secularists to return in August 2015 momentum stronger .. and then Sadrists entered demonstrations Magdy Rady .. then sit - ins in front of the doors (green). More importantly , the event here that Mr. Muqtada al - Sadr put himself as the (people 's representative and servant), and his transformation after his success in rallying his supporters demonstrations Magdy Rady and sit - ins and re- enter the green Zone to social reformer and a national hero in demanding radical reform of the mechanism relies peace in dealing with the associated General Commander of the armed forces Mr. Haider al - Abadi security forces. It has spawned unite the Sadrists and the laity to provide the Prime Minister (Thursday 31 March) to Parliament a list of ministers to form a government of technocrats had the satisfaction of my people as a first step toward easing the crisis. Was sitting Sadrists and laity together in tents protesters parked off Green Zone , ascene dramatically beautiful in theatrical events and historical precedent has achieved what we let him three years ago. It is important here to have this agreement in principle and strategically aimed at theestablishment of the State of modern civil institutions, circumstantial or suspended. We say this for theapprehension of two facts Sikolocetin:  first, that the Iraqis are described that they Anfaliyn, and second, that the Iraqi Personal controlled by disagreement knot with the other. If we add to them , the machinations of the corrupt and sectarian, and fear of the United States of the Sadrists and secularists .. The compatibility will not last unless it is based on and clarity of intellectual summarize the most important foundations in thefollowing: the laity must understand that religious disagree on the reasons that drive them into debt, and it can be classified as three types: 1.altdan "Algrdi." This means the trend towards religion as a means to get the other things of value. Going to places of worship provides an opportunity to make friends, it can be useful in times of crisis, or when a person need help or social attribution and could achieve on her social or legal or functional status .. and this is the motive here , a benefit aimed at maintaining respect for service self, be it religious conscience immature.  2.altdan researcher from the truth. This means the trend towards religion as permanent a book in order to understand the moral and spiritual issues complex, and coupled with a belief that the answers quick and simple, just plain wrong. "  3.altdan Alhakiqi.oani go about religion that people try on the way to live their religion and Astdechloa teachings.  From this perspective, Religion is not the means to achieve certain goals, not a journey to search for the truth, but it is an end in itself, be it religious conscience mature, and be a man it had delivered his breath voluntarily for itself and not for use, with the reality of the religious references in the Iraqi society to the prevalence of the first two categories (Algrdi) and third (real), among those who take religion means to achieve the purpose of (political believes and socio - economic status mostly) and those who take an end in itself. what concerns us here is that (Algrdaan) are the most intolerant and least mature in the religious conscience while (true) are less fanatical and more mature in thereligious consciousness .. and this is what we hope that the Sadrists have it. Similarly, there are two classes of the laity: (Algrdaan) and (true), the same cultivars specifications apply to them above religious, especially what Aloadiolja terms of intolerance, as this kind of intolerance do what he does the same religious intolerance, because the author believes that (ideology) is best suited for people with life religious fanatic believes that religious teachings are (solution). Unlike any virgin Mgradwn it is not correct to say that theCommunists are atheists, Vhalhm case existentialists, since no two teams from the existentialists: believers believe that humans human nature created by God under which, and atheists believe that man created Tabaah..okzlk Communists Vaktherhm among Iraqis believe religion and praying and fasting.  We have said that the strategy that unites the Sadrists and secularists are agreeing to establish a modern civil state, and this state can not be played without the adoption of the principle (secularism). And the Sadrists to understand that the secular idea is to have the enactment of laws and the election of the parliament and form agovernment truly of the people are not entitled to any authority or power or a third party to interfere in it, and accept secularism as a solution experimenter to achieve understanding between the different of opinion, thought and Alaqidh.vkd adopted by the United States in its constitution after independence, and it wasadopted by France in the revolution of 1789, and other experiences absolute majority of the European peoples brought to the conviction of the adoption of secularism as an indispensable necessity in achieving freedom and democracy, and that things are not upright , but that the separation between civil society and the community Dina.ouma that the requirements of this right includes the separation of religion from the political process, on the laity to understand that secularism is not against religion, and that they should respect the beliefs ofothers , even those that seem silly to some of it from their point of view. The plight of the nation and theexistence of corrupt rulers stole billions and insist on staying in power is that united the Sadrists and the laity in the gloriously national sacred. Assuming that they have succeeded in saving the country from his ordeal and put (muggers) in the dock, the civil state will not be achieved unless the foreseeable intellectual holders banner of change, the Sadrists and secular, has changed in accordance with the image that we have provided .. and then be passable road in front of them to form a national trend Iraqi cross-sectarian and tribal ensures the Iraqis achieve their demands and secure the future of their children and bring prestige to the homeland of the Iraqi state. founder and President of the Iraqi psychological Association
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