The Muthalis celebrate the third anniversary of the bombing of the tomb of the prophet Yunus in the

The Muthalis celebrate the third anniversary of the bombing of the tomb of the prophet Yunus in the hope of participating in its reconstruction


 Translation: Range


Iraqis recall all their religions and ethnicities as the third anniversary of an organization calling for the destruction of the shrine of the prophet Younis and the symbol of this holy shrine. When the first pictures of the demolition of the shrine were seen on July 24, 2014, everyone was shocked and deeply uncomfortable. And they were following the news of Iraq in the past weeks, and everyone was saddened and saddened by the actions of the organization and the destruction of the scene of the destruction of the shrine is very terrible. "The

shrine, one of the monuments in Iraq, was the subject of sanctification by Muslims, Christians and Jews alike. It believes that this is the last place to break the prophet biblical Younis, swallowed by the whale , which residents of the city of Nineveh , Assyrian warned (now Mosul) that God will destroy them if they did not repent of their sins.
show the story of Yunus in the Bible as well as the Koran. and sits his grave on a high hill containing On several historical landmarks: There is an old Assyrian temple, a Jewish palace, a Christian church and a 12th-century mosque.
In 1924, a large minaret was added by a Turkish architect who described the site's glow as a gift from God to the city of Mosul. The shrine was much more than a tourist destination. He was a steadfast and powerful symbol and under his supervision of the city, he reminded all the people of Mosul of the association that brings together the people of Iraq despite their different religions. This was an antithesis of sectarianism.
As such, an urgent decision to blow it up is seen as an attempt to erase the common history of many people from different faiths living in Mosul, and to erase the idea that they can be united by one thing at all. But now that the Mosul has been liberated from a huddle, everyone hopes to have the opportunity to contribute to rebuilding the city and its holy places.
Sarah was born of Arab-Armenian origin and grew up in Mosul. In her childhood she was fascinated by the tomb of the prophet Yunus. His yellow stones reflected the sun, and she and her brother chased each other up and down the seemingly endless stairs. They climbed the zigguran terraces and ran among the palm trees.
I have heard that the site includes the whale age that swallowed Yunus as she was well aware that the Isidine in Mosul also sanctify the place, especially since one of their holy shrines is located near the tomb of the prophet Younis. In turn, perfume grew up as part of the Assyrian Christian community in Iraq, Of her childhood memories, but nothing more mysterious and more painful than her now from the tomb of Younis.
The Eastern Churches salute the biblical repentance of Ninevitz for three days each year, an important tradition of the Assyrian community. Apart from this religious connection to Jonas, and beyond nostalgia for the memories associated with him, what makes the loss of the grave painful is the principle that he instilled in her country. Accommodating previous cultural traditions and sources of knowledge inherited from the past has always been a source of strength for the Near East civilizations, from antiquity to modern times. The destruction of the tomb of the prophet Yunus indicates that this source of force is under threat.
Sigal lived among a family of Iraqi Jews, but she was never able to visit Iraq. After her family fled persecution following the 1948 Arab-Israeli war, her grandfather fled Iraq, together with almost all of the Jewish population.
Although she never saw the shrine of the prophet Yunus, she felt that it was an essential part of her history and her personal identity. She grew up hearing Yunus's book as he read in the synagogue. And that the shrine is a clear witness that the Jews lived in Iraq for centuries. Mosul was once home to many synagogues, although it is now used as garbage dumps.
Earlier this year, archaeologists who documented the destruction at the tomb of the prophet Yunus discovered an Assyrian palace of 2,600 years old that had not been excavated before.
After the bombing of the shrine, an organization dug up deep tunnels under it, and it is possible that many of the artifacts were looted for sale on the black market. At a UNESCO meeting in Paris, foreign experts and Iraqi officials agreed to work together to restore the shrine. In the midst of this activity, it may be easy to forget that rebuilding the shrine is not only a matter of concern for locals and experts in the Near East, but also for Christians, Muslims and Jews associated with Iraq. These different religious groups, along with the Yezidis, have an interest in what happens to the site, and any fair decision making process must include the presence of representatives of each.
عن About: The Atlantic 600 years, has not been drilled before. After the bombing of the shrine, an organization dug up deep tunnels under it, and it is possible that many of the artifacts were looted for sale on the black market. At a UNESCO meeting in Paris, foreign experts and Iraqi officials agreed to work together to restore the shrine. In the midst of this activity, it may be easy to forget that rebuilding the shrine is not only a matter of concern for locals and experts in the Near East, but also for Christians, Muslims and Jews associated with Iraq. These different religious groups, along with the Yezidis, have an interest in what happens to the site, and any fair decision making process must include the presence of representatives of each. عن About: The Atlantic 600 years, has not been drilled before. After the bombing of the shrine, an organization dug up deep tunnels under it, and it is possible that many of the artifacts were looted for sale on the black market. At a UNESCO meeting in Paris, foreign experts and Iraqi officials agreed to work together to restore the shrine. In the midst of this activity, it may be easy to forget that rebuilding the shrine is not only a matter of concern for locals and experts in the Near East, but also for Christians, Muslims and Jews associated with Iraq. These different religious groups, along with the Yezidis, have an interest in what happens to the site, and any fair decision making process must include the presence of representatives of each. عن About: The Atlantic At a UNESCO meeting in Paris, foreign experts and Iraqi officials agreed to work together to restore the shrine. In the midst of this activity, it may be easy to forget that rebuilding the shrine is not only a matter of concern for locals and experts in the Near East, but also for Christians, Muslims and Jews associated with Iraq. These different religious groups, along with the Yezidis, have an interest in what happens to the site, and any fair decision making process must include the presence of representatives of each. عن About: The Atlantic At a UNESCO meeting in Paris, foreign experts and Iraqi officials agreed to work together to restore the shrine. In the midst of this activity, it may be easy to forget that rebuilding the shrine is not only a matter of concern for locals and experts in the Near East, but also for Christians, Muslims and Jews associated with Iraq. These different religious groups, along with the Yezidis, have an interest in what happens to the site, and any fair decision making process must include the presence of representatives of each. عن About: The Atlantic These different religious groups, along with the Yezidis, have an interest in what happens to the site, and any fair decision making process must include the presence of representatives of each. عن About: The Atlantic These different religious groups, along with the Yezidis, have an interest in what happens to the site, and any fair decision making process must include the presence of representatives of each. عن About: The Atlantic


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