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Religions and debt dinars .. linguistic and cultural connotations!
d. Successful Obeidi
Religions and debt dinars .. linguistic and cultural connotations!
d. Successful Obeidi
The similarity between "religion" (broken signifier) and "religion" (open signifier) isstriking is not only the language, but also culturally and economically. This similarity isnot limited to the fact that the origin of one is the verb "Dan" which means originally ,according to Arabic dictionaries "underwent" and "humiliation", it is clear that this meaning applies in both cases, the financial situation: When owes or human borrow money from someone else and in the spiritual situation: when we embrace certain human. In both cases there is a kind of dependence and submission and guilt, and there is also a day of reckoning.
This is the original language it indicates that there is a knowledge - based mutual interdependence between religion and historic doctrine and the commodity exchanges economic and monetary practice. But some veterans Muslim writers went on a bizarre interpretation of the vocabulary in the Koran to say that the word "dinar" is derived from the two words are Varsitan "religion" and "R" means "Islam came to him." With thenon - validity of this explanation, but it clearly indicates that the Muslim authors also noticed a relationship between religion and money, but they tried to give them a sacred character. And embodied this correlation in the presence of a religious dimensions of money and the process of borrowing on the one hand and theexistence of an economic dimensions of religion on the other. The question that arises here: What is theimpact of perceptions and religious standards on the cash economy in particular? It will played associated with the cash economy of operations, including the buying and selling and borrowing, role in shaping the religious text? It should be noted here that there are sociologists and historians Europeans eminent believe that a cash origins back to ancient religious traditions, and their evidence so that the first coins minted carrying pictures cattle, especially the bull who was considered the Eucharist favorite in the temples, which is still yet a symbol of recovery stock market. But economists attribute the reason for the emergence of money to the evolution ofcommodity exchange and the indispensability of a general equivalent of commodities, but they are beginning to recognize the impact of his recent cultural factors, including the debt to cash trading. With regard to Islam, it is noticeable that many verses in the Quran repeats words like gold, silver , and dinar and dirham, all ofwhich underscores the booming cash exchange in the emergence of Islam. And Asttend to the fact that theMeccan society was a commercial first - class, and even the Prophet Muhammad himself worked trade period of his life, and this explains the entry of a lot of the concepts of the cash economy to the new teachings of the religion. Creditor and the debtor , and the Lord and slave is repeated in the Qur'an speak of the "account" and " Judgment Day". In most cases , the text of the Quran is very close to the meaning of human toddler when talking about "on account" , meaning " the date of payment of the debt", ie repay his trust in financial commitments to creditors. In both cases prevails the principle of reward and punishment, eloquent picture provided by the Qur'an in Sura split from human to meet his Lord in verses 5-10 that (either from given his right hand will be held accountable account easy ... But he who is given his behind his back'll call Thbora) apply metaphorically or literally on the relationship between the debtor and the creditor when it comes time forrepayment, it proves documents (book) had been fulfilled , including its obligations gets the reward of Aatagah of dependency which his creditor (usually a bank), and if he fails, the punishment would be waiting for him. It is true that the bank does not penalize customers retarded or "unbelievers" throwing them into thefire, but usually Alekayam into the abyss of bankruptcy by confiscating their money. Hence it can be said that the prevailing image in the sacred text about the relationship between a person and the Lord resemblance to a certain extent prevailing in the cash economy between the debtor and creditor relationship, meaning they do with unequal and there was a "sin" or a sense of guilt must be kaafir, otherwise the relationship between thetwo parties will enter in a crisis, as we have seen in the outbreak of World famous debt crisis in 2008. it seems that the sacred texts also noticed the similarities in the relationship of man with money and therelationship of the creature to the Creator, and I was afraid that the criticism turns into something like areligious belief, but saw in cash competitor to the Lord, he forbade the Koran for the love of money (and love money loving). As well as the good of the Gospel among the faithful worship the Lord and worship of money, when he addressed Jesus in his Sermon on the Mount: (No one can serve two masters ..... Ye can not serve God and mammon.) Such an image for the worship of gold are not limited to the Holy Scriptures, but also thespread of literature which left us such verses: they showed people Nasca and the dinar they marched around and has prayed and fasted and his pilgrimages and visited does not rule out that fears of turning cash into something like a god also due to the attitude of the monotheistic religions of rejecting the old religions, such as beliefs that were prevalent in Mesopotamia , where gold was considered a symbol of the sun god and silver symbol of the god of the moon. on the other hand , the campus of the Koran hoarding gold and silver in the position also reflects fear withdrawn from the trading range which damage the then - booming trade sector. Although the previous texts warn of deification dinar as a symbol for gold, but it is clear that money can not perform the traditional functions as a measure of value and price and a means of exchange and themode of payment without being surrounded by a "halo" sacred, and would encourage dealers to recognize.credit of faith to this day carries all USD words "We believe in the Lord IN GOD WE TRUST." And before thatwhen he minted the first dinars Muslim at the time of Imam Ali , and the Umayyad Caliph Abdul Malik bin Marwan wrote it is also a religious phrases such as " There is no God but Allah" or "God is Greatest" and other slogans that give them some sort of divine and thus facilitates traded in markets. This did not come from a vacuum, and dealing with money in its various forms, if they were made of gold, silver or paper, depends primarily on the trust to " the Creator , " a trust does not differ much from the faith , religious faith, The role played by the US dollar is currently trading up primarily to the faith of dealers as the "creator", ie , the US central bank. The idea of "faith" and "creation" of the concepts that are repeated often in economics , for example , which confirms that the "creation" of any money issuance is the first task of the central bank.In this sense it can be described the central bank that the "Lord of the money", but this task is no longer thepreserve of him and began commercial banks in Mzahmth which allows talking about "employers money." In light of these developments it abounded expressions based on faith in the monetary and financial field.Everyone is talking about credit cards and credit sector credit and money supply , among others. All of which are in fact a variety of forms of debt. But these debts are documented and are interchangeable on the basis of trust on who issued. This phenomenon is not new, but was also familiar in early Islam. And one evidence of this is the text of the verse 281 of Sura: (if Tdaantm religion indefinite Voketboh and writes a notary). This verse clearly shows that borrowing in the commercial Meccan society was familiar in a sign of the evolution ofcommodity and monetary exchange in that period. It is striking that the verse advises believers to document this debt. Without a doubt, this documentation is the first step of trading the debt later, any transformation into a salable and acquisitions, particularly commodity and it is certified by a trusted person, is a notary and that still to this day shall edit the task and the ratification of important contracts. In this circumstances become well prepared for the emergence of the bond market instruments and other financial derivatives ,which are in fact the debt documented in the form of negotiable in the financial market securities. Since theabandonment of the gold cover of the coin has become money in circulation (and including paper money, bank accounts and balances) in cash credit, ie the circulation and the degree of acceptance in the market ultimately depend on the hope and faith and trust its source and on the assumption that the owner later will receive value equal to his effort. This itself looks like a religious belief , "it whit of good will see it works." But this view of some sociologists and history that money (and debt as one of the most important manifestations) become a new religion of contemporary capitalism. Finally , I must admit that I am not well versed in Arabic and in Islamic jurisprudence, but I see that economists are also required attention aspects of cultural, religious and economic phenomena is certainly it will help in a better understanding of the economy and religion alike.
This is the original language it indicates that there is a knowledge - based mutual interdependence between religion and historic doctrine and the commodity exchanges economic and monetary practice. But some veterans Muslim writers went on a bizarre interpretation of the vocabulary in the Koran to say that the word "dinar" is derived from the two words are Varsitan "religion" and "R" means "Islam came to him." With thenon - validity of this explanation, but it clearly indicates that the Muslim authors also noticed a relationship between religion and money, but they tried to give them a sacred character. And embodied this correlation in the presence of a religious dimensions of money and the process of borrowing on the one hand and theexistence of an economic dimensions of religion on the other. The question that arises here: What is theimpact of perceptions and religious standards on the cash economy in particular? It will played associated with the cash economy of operations, including the buying and selling and borrowing, role in shaping the religious text? It should be noted here that there are sociologists and historians Europeans eminent believe that a cash origins back to ancient religious traditions, and their evidence so that the first coins minted carrying pictures cattle, especially the bull who was considered the Eucharist favorite in the temples, which is still yet a symbol of recovery stock market. But economists attribute the reason for the emergence of money to the evolution ofcommodity exchange and the indispensability of a general equivalent of commodities, but they are beginning to recognize the impact of his recent cultural factors, including the debt to cash trading. With regard to Islam, it is noticeable that many verses in the Quran repeats words like gold, silver , and dinar and dirham, all ofwhich underscores the booming cash exchange in the emergence of Islam. And Asttend to the fact that theMeccan society was a commercial first - class, and even the Prophet Muhammad himself worked trade period of his life, and this explains the entry of a lot of the concepts of the cash economy to the new teachings of the religion. Creditor and the debtor , and the Lord and slave is repeated in the Qur'an speak of the "account" and " Judgment Day". In most cases , the text of the Quran is very close to the meaning of human toddler when talking about "on account" , meaning " the date of payment of the debt", ie repay his trust in financial commitments to creditors. In both cases prevails the principle of reward and punishment, eloquent picture provided by the Qur'an in Sura split from human to meet his Lord in verses 5-10 that (either from given his right hand will be held accountable account easy ... But he who is given his behind his back'll call Thbora) apply metaphorically or literally on the relationship between the debtor and the creditor when it comes time forrepayment, it proves documents (book) had been fulfilled , including its obligations gets the reward of Aatagah of dependency which his creditor (usually a bank), and if he fails, the punishment would be waiting for him. It is true that the bank does not penalize customers retarded or "unbelievers" throwing them into thefire, but usually Alekayam into the abyss of bankruptcy by confiscating their money. Hence it can be said that the prevailing image in the sacred text about the relationship between a person and the Lord resemblance to a certain extent prevailing in the cash economy between the debtor and creditor relationship, meaning they do with unequal and there was a "sin" or a sense of guilt must be kaafir, otherwise the relationship between thetwo parties will enter in a crisis, as we have seen in the outbreak of World famous debt crisis in 2008. it seems that the sacred texts also noticed the similarities in the relationship of man with money and therelationship of the creature to the Creator, and I was afraid that the criticism turns into something like areligious belief, but saw in cash competitor to the Lord, he forbade the Koran for the love of money (and love money loving). As well as the good of the Gospel among the faithful worship the Lord and worship of money, when he addressed Jesus in his Sermon on the Mount: (No one can serve two masters ..... Ye can not serve God and mammon.) Such an image for the worship of gold are not limited to the Holy Scriptures, but also thespread of literature which left us such verses: they showed people Nasca and the dinar they marched around and has prayed and fasted and his pilgrimages and visited does not rule out that fears of turning cash into something like a god also due to the attitude of the monotheistic religions of rejecting the old religions, such as beliefs that were prevalent in Mesopotamia , where gold was considered a symbol of the sun god and silver symbol of the god of the moon. on the other hand , the campus of the Koran hoarding gold and silver in the position also reflects fear withdrawn from the trading range which damage the then - booming trade sector. Although the previous texts warn of deification dinar as a symbol for gold, but it is clear that money can not perform the traditional functions as a measure of value and price and a means of exchange and themode of payment without being surrounded by a "halo" sacred, and would encourage dealers to recognize.credit of faith to this day carries all USD words "We believe in the Lord IN GOD WE TRUST." And before thatwhen he minted the first dinars Muslim at the time of Imam Ali , and the Umayyad Caliph Abdul Malik bin Marwan wrote it is also a religious phrases such as " There is no God but Allah" or "God is Greatest" and other slogans that give them some sort of divine and thus facilitates traded in markets. This did not come from a vacuum, and dealing with money in its various forms, if they were made of gold, silver or paper, depends primarily on the trust to " the Creator , " a trust does not differ much from the faith , religious faith, The role played by the US dollar is currently trading up primarily to the faith of dealers as the "creator", ie , the US central bank. The idea of "faith" and "creation" of the concepts that are repeated often in economics , for example , which confirms that the "creation" of any money issuance is the first task of the central bank.In this sense it can be described the central bank that the "Lord of the money", but this task is no longer thepreserve of him and began commercial banks in Mzahmth which allows talking about "employers money." In light of these developments it abounded expressions based on faith in the monetary and financial field.Everyone is talking about credit cards and credit sector credit and money supply , among others. All of which are in fact a variety of forms of debt. But these debts are documented and are interchangeable on the basis of trust on who issued. This phenomenon is not new, but was also familiar in early Islam. And one evidence of this is the text of the verse 281 of Sura: (if Tdaantm religion indefinite Voketboh and writes a notary). This verse clearly shows that borrowing in the commercial Meccan society was familiar in a sign of the evolution ofcommodity and monetary exchange in that period. It is striking that the verse advises believers to document this debt. Without a doubt, this documentation is the first step of trading the debt later, any transformation into a salable and acquisitions, particularly commodity and it is certified by a trusted person, is a notary and that still to this day shall edit the task and the ratification of important contracts. In this circumstances become well prepared for the emergence of the bond market instruments and other financial derivatives ,which are in fact the debt documented in the form of negotiable in the financial market securities. Since theabandonment of the gold cover of the coin has become money in circulation (and including paper money, bank accounts and balances) in cash credit, ie the circulation and the degree of acceptance in the market ultimately depend on the hope and faith and trust its source and on the assumption that the owner later will receive value equal to his effort. This itself looks like a religious belief , "it whit of good will see it works." But this view of some sociologists and history that money (and debt as one of the most important manifestations) become a new religion of contemporary capitalism. Finally , I must admit that I am not well versed in Arabic and in Islamic jurisprudence, but I see that economists are also required attention aspects of cultural, religious and economic phenomena is certainly it will help in a better understanding of the economy and religion alike.
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