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Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Established in 2006 as a Community of Reality

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Established in 2006 as a Community of Reality

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    The influence of tribal traditions in southern Iraq, revive the work of "Almhoel"

    Rocky
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    The influence of tribal traditions in southern Iraq, revive the work of "Almhoel" Empty The influence of tribal traditions in southern Iraq, revive the work of "Almhoel"

    Post by Rocky Sat 24 Dec 2016, 2:18 am

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    The influence of tribal traditions in southern Iraq, revive the work of "Almhoel"


     Haider al-Husseini / Maysan 

    Assume Uday al - Kaabi , 37, a good place among Almdahin or "Almhoel" in Maysan. Mhoel who is president of the Association of the province, says he used to take a hair Bmqamat Iraqi authentic and influential in the events and especially sad is used verses of folk poetry spirited to arouse people 's sympathy. 

    And is often characterized by its ability to Almhoal dumping pep in various occasions, he excels in praise of the tribal elders and various occasions to obtain relish and give their all and gets exaggerated praise rewarding to meet those figures. Despite the presence of these personalities in the society is not new, as famous for many of the poets in the Arab heritage Ptqrabhm to the rulers and sultans and their praise poetically to meet their access to money and precious gifts, but the difference between the poets mentioned and Almhoal is the latest to throw his hair South colloquially , using folk poetry.  
    There are several occasions Almhoal attracts them (Aeradh) Any bid farewell to the elder of a clan in a private ceremony after his death , in which lead is used neighborhood that is called in the air and (weddings) any traditional wedding conducted a review of the newlyweds in the streets to celebrate their concerts. 
    But Almhoel not specialize in just such occasions, but many of them firing Ohaseg and poems about the betrayal of a friend and courage to some men , but that some of them exceeded it by the launch Ohaseg about politics. 
    It Almhoel who are notorious for directing political messages is Almhoal Ashour al - Asadi , who told the Iraqi parliament private Bohzojh in which he described the Iraqi situation in the light of the elected parliament. 
    And some tribes have their own title Mhoala him among the leaders in those events and often does Almhoal led by a group of poets and folk art of the sons of his career and repeating songs with them. 
    Almhoal Ali Sami says that the top names of the poets , folk and Mhoel passed in the history of popular songs and the history of the Iraqi tribes immortalized some of the senior Almhoel who organized the hair and kept it and Rddoh in the exploits of the tribes and rituals, as some of them confined to the poetry of his clan and said credited with in public and private events. 
    Recently the phenomenon has spread chanting poetry and songs in the areas of the south with the dominance of tribal authority over social life and the emergence of dozens of Almhoel who Astqtaboa special audience of young people, prompting poets and folk Association to create a private Palmeoel Association. 
    Ismail al - Moussawi , the poet says , "rallied around Almhoel audience and admire Ataatbonhm at every opportunity to hear Ohazejehm and take pictures with them and spread videos online pages for a number of Mhoel Maysan and some other provinces, which transmits youth and addicted to hear it ." 
    Ahmed Orabi , say, the owner of a shop selling mobile phones, said that "there is a big spread of clips Bmhoel Maysan own video, there is no day goes by without receiving requests to download these songs on mobiles or buy CDs, which are used in cars." 
      And earns Almhoel sums of money for every occasion, and contrasting what they get , according to fame, but the rate of the earnings Almhoal generally approximately ($ 400) for every occasion, some of which comes in the form of donations from the audience, as it deliberately Almhoal praise of some of the notables and elders and politicians from the audience with a view get the money. 
    And it connects Almhoal Uday al - Kaabi hair current and complimenting the ancient heritage , which is native to the poets of the Arabic language adult before and after Islam systems, noting for "debate" that "Arab poets used the spelling vilify their opponents as they used praise. Today tries most Almhoel stay away from slander and criticism to avoid raising problems and usually we take to respond to some of the abuses that happen in special occasions Calfsol tribal conflict resolution or while boasting a poet what heroic deeds in his tribe shall respond in a way Almsaglh poetry. " 
    Post Almhoel limited to an obituary or weddings, they are called upon other occasions Kakhalae for detainee or the return of the pilgrims or receive political figure or in some festivals are no longer. 
    Almhoal does not need to study the hair, some of them do not know how to read or write, but he won the Queen of conservation systems, Valmhoal Haider al - Kaabi , 36, runs a farmer but preserves the hair when he heard once , and describes it Balola saying , " It made me a passion for the art of folk poetry memorize everything and walking in the impact of adult poets as my grandfather was one Almhoel known southern Iraq level, I took his love of poetry and save it and learn the standings and their performance. " 
    However , the phenomenon of Almhoel facing cash from some tribal leaders because of the praise exceeded reasonable limits and describe the characteristics of people they do not own. Ammar Ali says he is old clan for "debate" that "there is a compliment than reality and unfair, Valmhoal usually resides in every tribal forums and praising this and raises the profile of that money order, which is contrary to the truth because of their praise may not deserve praise." 
    And explains Abdul Mohsen punitive a writer and historian of the emergence and spread of Almhoel Balnteg cumulative exacerbation of tribal or clan - class state power and Taalleha the law during the past decades, he says , for "discussion" that "glorification and deification generates boasting and pride is not real to them unjustifiably between the sons of the tribe, which produced conflicts bloody and tighter and conflicts between people of the same city. " 
    Despite these criticisms developed Almhoel art of the popular song through diversity Balalqa and rely on rotation, you see the three of them sing and share songs and manipulate Palmqamat in forums and large events, the methods were not previously existed, while some poets found Dhalthm writing poems occasions and launched on the tongues of Almhoel gain fame and money.
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