Masrour Barzani...a government of words and deeds

[size=52]Masrour Barzani...a government of words and deeds[/size]

[size=45][You must be registered and logged in to see this image.](Masrour Barzani - Government of Words and Deeds) is the title of a booklet that includes a series of reports in the Kurdish and Arabic languages, which are bold critical reports that point out the strengths, correctness or failure in the performance of the Kurdistan Government in its ninth formation 2019-2023. These reports are based on the principle that “the governments elected according to Its announced programs have a diminished legitimacy to the extent that all or part of the paragraphs of those programs are not implemented. The conscious voter votes based on promises and statements made by the candidate, and the voter waits and monitors their implementation.[/size]
[size=45]This series of booklets is part of the publications of the Ruaa Foundation for Documentation and Strategic and Future Studies, by Dr. Raad Qasim Saleh Al-Azzawi, with an analytical vision according to the systematic, comparative and prospective approach, and the analysis technique in it is embodied in focusing on the importance of organized, purposeful work as a basic feature that distinguishes performance in the work of any political, economic and social system. Security, media, educational, and environmental. Proper work that is beneficial to the individual and the group is a criterion for the validity and credibility of statements, and it is a criterion referred to in the Holy Qur’an in the Almighty’s saying, “And say, ‘Work.’ God will see your work, and His Messenger and the believers.”[/size]
[size=45]The prophets and messengers, may God’s prayers and peace be upon them, dealt with people not through the heavenly messages they brought of advice, commands, and divine interpretations, all of which in reality are considered mere words, but also through the work that they practiced. They refused to make a living by employing their religious legal status, because words without actions do not exist. It attracts any supporter or supporter, as our Prophet Muhammad, peace and blessings be upon him, worked in tending sheep, and before him, the Prophet of God Noah was a carpenter, and the Prophet of God David was a blacksmith, and the Prophet of God Idris was a tailor, and the Prophet of God Moses was a herder of sheep, and the Prophet Abraham was a trader in fabrics. And construction, and the Prophet of God Jesus, who was famous for his medicine, all of them strengthened their theoretical and religious status with actions and deeds that strengthen their credibility and legal status in the hearts of the people.[/size]
[size=45]Strategic leadership[/size]
[size=45]If we go back a little to the era of the European Renaissance after the fifteenth century AD, which derived most of the elements of its renaissance from the renaissance of nations that preceded it in this field in the first civilizations of humanity several thousand years before Christ, such as the Mesopotamian civilization, the Nile Valley civilization, the Phoenicians, the Greeks, the Chinese civilization, and after them the Islamic civilization, we find The factor of organized, purposeful work, for which preparation was preceded by logical, rational discussion, was the primary driver of the renaissance of these nations, and the renaissance would be more powerful and organized if it was coupled with the factor of leadership will devoted to its people and the nation, which we call today “strategic leadership.”[/size]
[size=45]There are many leaders of the intellectual renaissance who presented applicable scientific theory, including John Locke, the English philosopher who pioneered the scientific experimental method and established the first rules of liberal democratic philosophy. Locke’s most famous statement in this regard is, “We do not need more talk. All we need is a little.” Of credibility.”[/size]
[size=45]One of the most famous politicians who focus on actions before words and who played a major role in the renaissance of peoples is former US President Benjamin Franklin, who says in this regard: “The ant bites us with its action without saying a word.”[/size]
[size=45]We also recall here the politicians who emerged in the second half of the twentieth century based on actions, then deeds first before emphasizing words, the former Prime Minister of Malaysia, Mahathir Mohamad, who said that in order to plan for the future, we must first look at the past so that we know where we came from, and if If we do not do that, we may go backwards, even if we feel that we are moving forward.”[/size]
[size=45]We also point out the distinguished leadership role of the first president of the democratic parliamentary Czech Republic, Vaclav Havel, and one of his most famous sayings regarding organized, purposeful work is: “The possibility of existential revolution is, in fact, in terms of its results, the possibility of morally restructuring society, renewed connection with the world, and renewed commitment.” With supreme responsibility and solidarity with society, this is the path we must follow.”
Study standard[/size]
[size=45]The above-mentioned introduction was used by the writer as a standard in studying and analyzing the state of the Kurdistan Government, the “Ninth Formation,” according to what the person in charge of prime minister, Masrour Barzani, pledged in his electoral program in 2019. It is a formation that completes and develops the institutions and departments that were built to provide public services to citizens during the era of President Masoud. Barzani, who assumed the presidency of the region for the period 2005 - 2017. Before 2005, the governorates of Kurdistan did not know any departments established on modern legislative and administrative foundations that provided services and were capable of monitoring, evaluation, and development.[/size]
[size=45]Before the era of President Masoud Barzani, the Kurdistan regions were an arena for local wars and regional and international interventions, not to mention the repercussions of the demographic change practiced by the former Iraqi regime in the cities and villages adjacent to the borders of Iran, Turkey, and Syria. The dangerous repercussions affected citizens from all components of Kurdistan.[/size]
[size=45]The former Prime Minister of Kurdistan, Nechirvan Barzani, worked hard to develop Kurdistan for the better, and after him, the current Prime Minister of Kurdistan, Masrour Barzani, worked hard to make the government’s actions to carry out its duties more institutionalized, more systematic, more modern, more governed, and more effective.[/size]
[size=45]In his assignment speech after taking the constitutional oath in the Kurdistan Parliament, the Prime Minister of Kurdistan accurately mentioned the organic relationship between the will of the voters as representatives of the will of the people and as a means that led to the formation of the government, and the goals that must be achieved by the government to serve them.[/size]
[size=45]The Prime Minister’s first remark on the issue of actions being more important than words, he said, “Most of the political forces and parties participating in the government have issued slogans and statements during previous times and pledged to provide services to citizens and improve their conditions, and I hope that these slogans and promises will be transformed into actions and facts, because serving citizens is one of the This government's priorities.
System of peaceful coexistence[/size]
[size=45]In his analysis of the government’s performance, the writer touched on the pivotal paragraphs as contained in the government’s program announced by its president, Masrour Barzani, under the title “Freedom, Democracy, and Peaceful Coexistence,” with reference to the nature of its intellectual philosophy, and his personal philosophy of managing social diversity, which is the core of this axis.[/size]
[size=45]The vision of the Kurdistan Government in its policy towards minorities is based on building a system of social cohesion for the religious and ethnic components of its own philosophy in this regard, which can be summarized in these words: “There will be no peace between the state and the nations, and between the components of one people in any state or region unless there is peace.” Between races, religions and sects,” as the writer described it.[/size]
[size=45]The Kurdistan Government, the “Ninth Formation,” believes in dialogue and debate, then agreeing on legislation required to establish a system of social cohesion based on equality between all its ethnic, religious, sectarian, and cultural components. This philosophy does not ignore what was proposed by the symbols of the Kurdish revolution at the beginning of the twentieth century. The efforts of Sheikh Ahmed Barzani in his keenness The continuation of dialogue and cooperation between followers of all religions and ethnicities in the Kurdish demographic geography is evidence of this, and we refer here to a famous praise of the immortal Barzani, Mulla Mustafa Barzani, after the September Revolution, when he said, “We demand democracy for the Iraqi people with all its components, and for the Kurds their right to self-determination,” and returning to the uprising. 1991 For the Kurdish people, we find that President Masoud Barzani was providing hospitality to all Shiite, Sunni, secular and communist political forces, and personally supervised the hosting of all Iraqis fleeing the sectarian war in 2006-2009, and fleeing the oppression of terrorist organizations in 2014-2018.[/size]
[size=45]In his analysis of the government’s vision, the writer touched on a quote by the Prime Minister of Kurdistan, Masrour Barzani, in one of his speeches he delivered at the conference “Kurdistan, the Cradle of Peaceful Coexistence,” which was held in Erbil on the occasion of the International Day for Combating Hate Speech, where the Prime Minister indicated that Kurdistan is moving towards consolidating the culture of coexistence that... He is distinguished by it. He said, “I personally belong to an area that embraces the mosque, the church, and the synagogue, all of which are located in the same village. I will always be proud and proud of this culture, and I will do my best to preserve and consolidate this wonderful culture.”
The most important actions of the ninth government formation in the field of peaceful coexistence[/size]
[size=45]In his analysis, the writer also touched on the most important actions undertaken by the Kurdistan Government “Ninth Formation” in the field of peaceful coexistence, where he touched on several points, including:[/size]
[size=45]The Kurdistan Government decided to activate Law No. 5 of 2015 to strengthen and deepen relations between followers of the eight religions in Kurdistan.[/size]
[size=45]Issuing Resolution No. 83 in 2020 to address the damages of all encroachments that occurred on Christian lands[/size]
[size=45]Issuing Resolution No. 155 in 2022 to form a committee of six members representing six ministries related to administrative, financial, legal and social affairs to compensate for the damages suffered by all immigrants from the cities of Kurdistan during the rule of the former Iraqi regime.[/size]
[size=45]Establishing a ministry in the name of the Ministry of the Region for Component Affairs in order to speed up and safely implement procedures and measures to compensate for the damage that befell the followers of the Christian component.[/size]
[size=45]Laying the foundation stone for several service projects in the Ainkawa district, which has a Christian majority, under the direct supervision of the Prime Minister of Kurdistan, Masrour Barzani.[/size]
[size=45]Caring for and embracing all the Arabs displaced from the cities of Kurdistan, whose numbers reached approximately two and a half million, according to statistics from the International Organization for Migration for the period 2014-2019.[/size]
[size=45]In his analysis, the writer also touched on the seriousness of the Kurdistan government in the field of peaceful coexistence to ensure the achievement of the following:[/size]
[size=45]Freedom to teach religion or belief in a place suitable for that purpose to all citizens of the Kurdistan Government[/size]
[size=45]The freedom to write, issue and distribute publications related to this freedom[/size]
[size=45]The freedom to celebrate holidays, feasts and occasions in accordance with the principles of religion or belief[/size]
[size=45]The freedom to adopt or change a religion or belief[/size]
[size=45]Freedom from religious or sectarian coercion practiced by some beliefs against other beliefs[/size]
[size=45]The right to freedom to express religion or belief without harming the freedoms of other beliefs[/size]
[size=45]The right to build places of worship and freedom of worship there[/size]
[size=45]The right to adopt religious symbols[/size]
[size=45]Freedom to celebrate holidays and days of rest as determined by religious beliefs[/size]
[size=45]Freedom to appoint clergy without interference from state authorities[/size]
[size=45]The right of parents to ensure the religious and moral education of their children in accordance with their religious beliefs[/size]
[size=45]The right to communicate with individuals and communities on religious matters at the national and international levels[/size]
[size=45]Establishing charitable and humanitarian institutions and maintaining them by providing and receiving funding[/size]
[size=45]Freedom of expression, including questions related to religious conflicts, religious intolerance and extremism[/size]
[size=45]Spreading a culture of tolerance and combating discrimination based on religion, belief, or discrimination between religions[/size]
[size=45]These rights, if guaranteed, will eliminate all disturbances, conflicts, and discord between the components of society that prevent the success of any effort, regardless of its safety. Thus, building a solid social cohesion system is a basic condition for the success of the actions that governments seek to implement in any issue or issue that concerns life. The people with all their components.[/size]
[size=45]Hence the importance of the Kurdistan Government, headed by Masrour Barzani, emphasizing the consolidation of the principles of peaceful coexistence among the components of society in Kurdistan, that is, its role in managing ethnic, sectarian and cultural diversity in Kurdistan, leading to building a social cohesion system that arranges the agricultural, industrial, commercial, tourism, educational, health, urban and security advancement.[/size]
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