Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Join the forum, it's quick and easy

Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Established in 2006 as a Community of Reality

Would you like to react to this message? Create an account in a few clicks or log in to continue.
Established in 2006 as a Community of Reality

Many Topics Including The Oldest Dinar Community. Copyright © 2006-2020


    What spoiled by political Islam parties in the Iraqi Personal | Episode II |

    Rocky
    Rocky
    Rocky
    Admin Assist
    Admin Assist


    Posts : 269942
    Join date : 2012-12-21
    • Post n°1

    What spoiled by political Islam parties in the Iraqi Personal | Episode II | Empty What spoiled by political Islam parties in the Iraqi Personal | Episode II |

    Post by Rocky Sun 26 Jun 2016, 4:35 am

    [You must be registered and logged in to see this image.]
    What spoiled by political Islam parties in the Iraqi Personal | Episode II |


     D.kasem Hussein Saleh 

    Preliminary 
     intended to parties of political Islam here, those that received power or participated in after the change (2003), intended character of the individual 's behavior or his actions, and his empathy or emotions, and the quality ofwhat the magnitude of the values, ideas, and methods of dealing with life and social situations. And means (what spoiled) .. adverse changes brought about by the parties of political Islam in the Iraqi individual in terms of his behavior and his emotional and what was the magnitude of the values ​​and ideas.Starting to point out that the traditional theories in the psychology of the character that emphasizes the stability of individual behavior and consistency over time and across attitudes, do not apply to the Iraqi character, and that these theories are still accredited university curriculum ignored the impact of (power) in the personal, and our follow - up of the Iraqi personal transformations through three and a half decades of time provides added knowledge phrased it , similar to the theory, is: (the personal change across time and across situations and that the political system has a major role in this change).  we were dealt in the first episode I did political Islam parties of fomenting intolerance different kinds, while the focus in this episode for what spoiled the values ​​.. noting starting to be different people in values it is the main reason for the conflict because they are determined by the goals and human behavior, and because the reconstruction is much harder than the reconstruction of the nation. 2.adm commitment toreligious values. we we noted earlier an article in the (range), that the Iraqi personal commit acts of worship (prayer, fasting ..) is it does not adhere to religious values ​​such as sincerity and tell the truth , for example.However , the lack of commitment to this was practiced timidly, as became openly practiced in the time of the rule of parties of political Islam, and this issue seriously because the community, especially the Islamic, which is dominated by religious values ​​, it allows for its members to commit acts that hurt him and disintegration.  The main reason for non - compliance with this It is that the government and parliament Achaaa corrupt and obscene Saroh from doing it is haram in religious values ​​to the cleverness and seize theopportunity. And the ugliest on the legal level of the person: the exchange of accusations of corruption among the clerics have become administrators, and the involvement of other clerics acting calculated on terror, and contrary to the actions of officials (religious) in power with their words, and their non - compliance with the directives and tips religious authorities .. resulted in it brought the individual Iraqi to internal dialogue with oneself: (if the people of religion is supposed to be a role model, is committed to religious values ​​what calls me I am a simple man to abide by .. have narrowed our ways of life?). Which means psychologically, the personal and the Iraqi found practical justification because (numbness, deadens, left) religious faith and allow themselves lack of commitment to religious values, which led to the prevalence of lying, hypocrisy, ingratiating, and Allahia .. and returned the good of Iraqis weeping on the noble values ​​fell , disintegrated, collapsed .. the reason they are leaders of the parties of political Islam. 3.alousolah. means careerism here that the individual seeks to get to the goal or using methods very inappropriate or unethical .. embodied in theactions of a large number of candidates affiliated with the party of political Islam in woo voters to vote forthem. And harmful here, morally, what effect these behaviors in people .. and Oodjaha sale of national conscience cheaply and make Arent in the value system of the individual and society, downgrading of theinitial value and raise careerism value in the pyramid moral Iraqi figure .. This means that the Iraqi personal will (Machiavellian ) adopts the principle of the end justifies the means .. this is the worst and most dangerous thing happened to the values ​​of Iraqi society, and bears politicians Msoalah power historical digging ethics will need a long time to fix what marred and Sulion occupied the centers , which are supposed to be role models. 4.thra moral conscience  may describe (conscience b) (judge) who judge us on our mistakes, and he calls someone else to ( the guard) or the (deterrent) , which deterred while binging acting unethical, or (Sergeant) on behavior before and when and after the initiation of any action, in what others have that conscience It is honesty and faith. In all cases , we judge people by saying (he has a conscience) that was a morality, and (what he has a conscience, or his conscience is dead) that was immoral .. which means that each and every one of us is a system of moral values, and that conscience is (Prime ) this system .. and this is the president who determines the individual 's goals and the quality of his actions with others, van was identical to the values ​​and ethics of the society in which he lives .. he said his people (of conscience) and Khalvha told him ( the conscience of the size).   what many do not realize that conscience is the force effective and influential in behavior, attitudes and emotions, and that when it dims or miss his voice prevails in society law of the jungle and is divided into two groups: a minority strong possess power and wealth and themeans of tyranny practiced conscientiously measured fossilized dead, and the majority of the poor and theweak and beatable on their heads have to comply and the practice of theft and fraud the trick .. good conscience justify the practice of every vice believes the owner to live. I have been the conscience of the Iraqi personality to the blows of the three: the former regime, occupation, and the governments of "democracy" that are frayed in Ozmentha most of the remaining strands of the fabric of moral conscience of the Iraqi .. bribes, corruption and plundering of money year.  the irony is that the parties of political Islam that rely Islam doctrine and approach and behavior, exceeded the crimes of corruption at the time of taking office - fold what it was dictatorial regimes time .. until he became the people are trading sarcastically time: we had Ali Baba and the forty - one Hrameia in what is now become forty Ali Baba and thousands Aharamah.ma behaviorally means that the absence of role models in moral authority (Abdul Karim Kassem , for example .. who deliberately absent in the media!), and the failure of the authority to prosecute corrupt leaders publicly accused the masses demonstrations robbed a fortune equivalent to six Arab countries combined budgets .. justify a large number of Iraqi non - compliance with what was their conscience moral. Because the feeling ofdespair of reform immediately connects people to the second Rest (deficit), the disabled or anesthetized conscience being justified (religiously) also from the door (necessity knows no law!). Disaster moral and social which Ashgletna politics it is that the conscience of Iraq over the past sixty years three phases, the first was the distinction between lawful and unlawful and fear no man, and the second: confused by the Halal and Haram and pushed the confusion that dare to commit a no man 's land, and the third: become a commission of an act Sacred normal after being popularized corruption is no longer shameful .. the fourth Vsatrq Iraqi conscience door and you that Tsvoh how it will be! .. that remained of political Islam are the leaders of theruling parties.
    [You must be registered and logged in to see this link.]
    • Back to top
      Current date/time is Sun 12 May 2024, 8:24 am