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Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Established in 2006 as a Community of Reality

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Established in 2006 as a Community of Reality

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    Is Iraq on its way to becoming an Islamic state? Analysis of the political and religious future

    Rocky
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    Is Iraq on its way to becoming an Islamic state? Analysis of the political and religious future Empty Is Iraq on its way to becoming an Islamic state? Analysis of the political and religious future

    Post by Rocky Fri 06 Sep 2024, 4:13 am

    Is Iraq on its way to becoming an Islamic state? Analysis of the political and religious future

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    Baghdad Today - Baghdad
    Political researcher Mujasha' Al-Tamimi commented on the possibility of transforming Iraq into an "Islamic state" during the next phase, on Thursday (September 5, 2024).
    Al-Tamimi told Baghdad Today, "This is not the first time that calls have appeared to transform the regime in Iraq from a civil democratic regime as stipulated in the constitution to an extremist religious regime that would amend the laws and abolish the democratic consensus that governs the political system and transform it into a regime that relies on Islamic law in its daily practices and at all levels."
    He added, "It is clear that the Islamists in Iraq, who wrote the Iraqi constitution in 2005, were not interested in building a democratic state; rather, they wanted to maintain their dominance over the political system and state institutions, and this was achieved after 20 years by establishing a system that takes the parliamentary title but practically confiscates its will under the title of consensual deals."
    Al-Tamimi continued: “The Islamists were willing to play the role of guardians of the faith and protectors of Islam, Islamic law, and the sect, and this was expressed in Article (2/First), which stipulates that “Islam is the official religion of the state, and it is a basic source of legislation: A- It is not permissible to enact a law that conflicts with the constants of the rulings of Islam.”
    He explained that, "Indeed, since 2011, there have been calls to amend the laws related to personal status and freedoms, as calls have emerged from religious and political figures within the Shiite house who exploited the parliamentary majority to achieve this goal by applying Islamic principles in legislating laws and managing the state, and this is what happened in the insistence of the majority of Shiite forces in Iraq on amending Law No. 188 on personal status."
    Al-Tamimi added: “These men were not satisfied with the desire to amend personal status, but there are demands to amend the Penal Code and the Federal Court Law, making Sharia a source for them. The campaigns were not limited to that, but religious figures appeared in southern Iraq calling for ending the Iraqi judiciary and transferring its duties to religious scholars, in a scene that only happened in the state of the Taliban, Al-Qaeda, and ISIS.”
    The political researcher stressed, “Whoever believes that these calls are an attempt to drag Iraq into the system of the Guardianship of the Jurist as it exists in Iran is mistaken, because in Iran there is great interest from the Supreme Leader of the Islamic Revolution Ali Khamenei in the judiciary and its institutions, as he gives priority in personal courts and other courts to the judiciary at the expense of religious scholars.” He added, “Therefore, it seems that there are hidden hands that want to thwart the democratic system in Iraq through extremism, depriving women and children of their rights, and abolishing all constitutional state institutions, foremost among them the judiciary, which is one of the three authorities established in the Iraqi constitution.”
    Al-Tamimi concluded by saying, “Based on that, the jurists of political Islam have a desire for Islamists to monopolize governance and administration, implementation and legislation, and the relationship between society and the state is reduced to a duality based on: a ruler in the name of Sharia and a ruled in the name of Sharia as well.”
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