Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Join the forum, it's quick and easy

Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Established in 2006 as a Community of Reality

Would you like to react to this message? Create an account in a few clicks or log in to continue.
Established in 2006 as a Community of Reality

Many Topics Including The Oldest Dinar Community. Copyright © 2006-2020


A new reading in the history of Old (1) .. .. How early Muslims understood the Koran

rocky
rocky
NNP TEAM
NNP TEAM


Posts : 234782
Join date : 2012-12-21

A new reading in the history of Old (1) .. .. How early Muslims understood the Koran Empty A new reading in the history of Old (1) .. .. How early Muslims understood the Koran

Post by rocky Wed 13 Jul 2016, 3:23 am

[You must be registered and logged in to see this image.]
A new reading in the history of Old (1) .. .. How early Muslims understood the Koran


 d. Rifaat al-Saeed 

Starting We are not talking about Islam, but all Muslims. Islam is given divine sacred full health while Muslims humans they have different opinions , each potentially right and wrong. The truth is that in the Qur'an what is mysterious and backdoor. It is part of ul -Quran verse begins like that letters like A.l.m like K.h.a.a.s. However this ambiguity settle an invitation to consider the sanctity of mental to derive meaning inherent in these characters, and the Koran used one word more than one sense. As the word "people , " "O people , we created you from a male and a female" discourse here for all people, and any other "and who , when people told them that people have gathered are fearful." 
People say to people that NASA others had collected them, and the fact that this miracle comes in they deserve the language is rich in words multiple meanings and interpretations. The word "God" , for example ,used in many ways . Sometimes the sense of "appeal" "Ktaaly to a meeting or an interview," and sometimes to raise, "that we transcend" or on his or reverence for " the Almighty." Even in determining the expression of the word , we say "walked" the man and be expressing "actor" If we say , "walked the train" became expressing "an active Vice" This was rich in the use of one word a cause for creativity poets since pre -Islamic times and so far and come in two models for Perhaps they are sufficient 
We are people Tvebna eyes son 
that we dissolve the Alhdida 
in the yard of adoration Tguetadna Agheid 
and Nguetad in Taan Alosauda 
and reflect the difference in the use of the words "dissolve" and "Nguetad" used creative as 
well as reflect on the words of Hafez Ibrahim 
things go and live passes 
and we ignorance in the Stadium 
and creativity in the use of the words "pass" and "pass" just a model repeated in Arabic poetry and prose even in masterly. Remains the Arabic language richness and being the language of the Koran bastion of Arab Muslims reject the principle of any complacency towards them or exceed them .. When the Abbasids Ali spears Persian came and it came to the use of the Persian language in the entries bureaucracy (note thebeautiful use of the relationship between "blogging" and "Court") enraged Arabs and coined the anger Mutanabi poetry , speaking from the capital , Baghdad , 
and becomes the Arab boy with 
strange parents and hand and tongue 
courts committee if it walked where 
Suleiman walked assistance of an interpreter , 
and perhaps all of the above explains why Muslims differ in the understanding of the Koran, come the first cry of Ali bin Abi Talib , as Muslims , he warned " Koran does not speak of it is written but spoken by mankind , a porter aspects "Perhaps that sets us that divine summoned the realization of the mind to understand thesignificance of the underlying came in mystery. And how the use of the mind is different from person to person depending on ability, knowledge or even by fancy accumulate over hundreds of years and across thecountry and the different usages concepts without restriction so that a Muslim should work mind and heart to understand and check -in . 
It is on the subject of understanding what brought him the Koran may extend its error to the closest associates of the Prophet. Omar bin al - Khattab asked what "father" the meaning of the verse , "The fruit and a father , " he replied , " I do not know , " and then added , we are forbidden Altfiqih "(note that Ibn Khattab used the same logic in a speech Altoslm to distinguish between true Islam and misreading him.) Thefact that the Son speech he had taught a hard lesson as it refused to believe that the Apostle died and came out on the assembled wielding his sword and shouted , "the men of the hypocrites claim that the Messenger of Allah died, and he and what God had died, but he went to his Lord as he went Musa bin Omran, since missed his people forty nights then he returned to them after they were told that he died, and God went back the Messenger of Allah as he returned Moses bucks the hands of the men and their legs claimed that he died " and recites Abu Bakr aloud verses from the Koran says , " and only the Prophet Mohammed had accepted free of the Apostles Ovin died or been killed Anglaptm Oakabkm "then yell at people who worshiped Muhammad, Muhammad has died, and those who worship God, God is alive and does not die , " Omar returned to his senses. And then interpreted by Omar It also cites Ibn al- Athir , saying he believed that theProphet would keep alive even testifies to his nation Doomsday based on his understanding of the verse ,"and also made ​​you a middle nation to be witnesses over mankind and the Messenger may be a witness . " (Ibn full Alathir- in Date - part third p . 77). And so on until Ibn Khattab erred because , as we will see follow the text without understanding the realization of the mind.
[You must be registered and logged in to see this link.]

    Current date/time is Thu 26 Jan 2023, 10:49 pm