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Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Established in 2006 as a Community of Reality

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Established in 2006 as a Community of Reality

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A new reading in the history of Old (4) .. .. How early Muslims understood the Koran

rocky
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A new reading in the history of Old (4) .. .. How early Muslims understood the Koran Empty A new reading in the history of Old (4) .. .. How early Muslims understood the Koran

Post by rocky Wed 27 Jul 2016, 3:54 am

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A new reading in the history of Old (4) .. .. How early Muslims understood the Koran


 d. Rifaat al-Saeed 

And puts a lot of narrators responsibility aligned to Abu Bakr rests Omar bin al -Khattab, says Ibn Abbas that lived said thefamily of Abi Talib "The Qomkm hated to meet you prophecy and succession Vtzhbwa in the sky Hamkha extravagant" (Ibn Abi iron - Comments on the Peak of Eloquence, Part II p . 9) , but thefather Bakrandma took affirmed without invisibility "that he can not Sosa people policy of the Apostle to thedifferent nature between those who had a religious authority , and among those who does not have this authority . " he stood on his succession , "as for God , what am I your welfare and I've been to this moment , reluctant, to be good to you , than enough for me , " and then asks , " Ovtznon I work in you year theMessenger of Allah? not I do not do it, that the Messenger of Allah was Iasm revelation with whom he had aking, though I demon whatsoever about , not Fraona the Astqmt Voaenoni and Zagat Vqmona "(Abu Jafar al -Tusi - summarize Ahavi- Part I , p . 9) and the Crown Abu Bakr and was surprised by some of the people of the island prevented him zakat, even consulted with the companions, led by Ibn Khattab Taking hinted frequency in the words and attitudes of the people of the Shura arguing it necessities that knows no law all disagreed , declaring the stresses "God , if prevented me headband camel they ascribe to the Messenger ofAllah fight them for it" (Ibn Kathir - the beginning and the end in discord and epics, Part VI p . 311) Thus ,from the outset Abu Bakr decided that the Shura Council are not binding on the governor. As it was for Omar bin al - Khattab opponents of his people and the Umayyads, they hated the asceticism and saying , "God , if my order was received for what Astdbert took the curiosity of the rich to distribute them to the poor." And because it was narrowed down even companions in the regions are compounding their wealth. Tells Abu Hayyan monotheistic "Amr ibn al - Aas says God damn good while we worked it under the command of Ibn Khattab, I saw him and his father and they had to in reuniting what went into Orsaghma, though Aas bin Wael (parent AMR) for in segments of brocade Mzrrh gold" (Abu Hayyan Altouhada- Interestingness and sociability. Part II - p . 95) at the end of his days Omar realized that the succession after him can not go out for six individuals Vookl them a choice, instead of Tnazaahm in the order they choose one of them to be thesuccessor , saying , "God , what I wanted to carry and diminished alive and dead" consultation Abdul Rahman bin Auf was of them with the others and went to Ali and said to him , "O Ali put forth thine hand to I accept your allegiance to the book of Allah and the Sunnah of his Messenger , and the biography of the two sheikhs" (intended to Abu Bakr and Omar) but higher his principled positions which stayed with him throughout his life ,said " the book of Allah and the Sunnah of his Messenger , yes, but Sheikh opinion he had the Crown opinion. " He withdrew it and went Fbaya Osmana. But Osmana despite preceded in Islam and spent the invasions of the Prophet, was weak and remained weak Vasthen Arabs, including paid days to shout from the pulpit , "was the son of the speech toughen you, and Aavekm tongue, hand and Atokm foot Vfajmtamoh and Azmtamoh, but my dream is that Jrokm Ali" . Matt Osman dead and before Ibn Khattab was murdered and died after Ali bin Abi Talib dead. Sid came and when he noticed some of his supporters that no one of the companions stop him against Ali. He said , " By God, have bought their religion Bdnaaa" and began to lavish spending on them so and so some people, and some i'tikaaf in the city away from the rolling center of power in the Levant, as well as every house did the Messenger of Allah, yet borrowed the dispute between Rahat Abi Talib and Rahat Umayyad resorted Sid to put talk allegedly the Prophet and said , "God , what I wanted it for myself, and that the Messenger of Allah said to me , O Muawiya ruled that Voadl" and another interview , "Jibril came to theMessenger of Allah said to him, Mohammed Sid is the Secretary of this nation after you." 
and when he wanted Muawiya bequeath his son over the succession Mkdhuba newly announced another "caliphate after me thirty years and after the king Edod" and he duped Hassan Saoulih after him and trusted him so, but Hassan was killed poisoned. With reference to conversations people have been know to be false compel Muawiya and they came after him from the Umayyad caliphs and practiced judgment militants and chased their opponents and regained all the legacy of the ancient tribal animosity. And abused Beni student Tnkila brutal characterized Balmkaida and humiliation. When he took over and refused to pledge allegiance to the people of the city sent his army to invade and has permitted for three days and said they Avtazava A girl 's virginity and imposed on them the pledge of allegiance slaves. Vahar required in the oath of allegiance "to the Book of Allah and the Sunnah of His Messenger , " The servant is not entitled to require that says , "I accept your allegiance" only. , 
And persisted over the pride and revenge among students and Aws and Khazraj , who stood by the Prophet in the Battle of Badr against the grandfather of Abu Sufyan 's army. And shouted with joy: 
Late Oheacha Badr witnessed / panic Khazraj the impact of the asset 
to Ohluwa and initiated the joy / But they said more than to fail 
and yell another poet: 
If Fajrtamona , remember / what we did to you on the camel 
and Afona Vncim Afona / term and disbelieved the grace of God 
and a strong enthusiasm intolerance woman who is the mother of a wise it They were locked in battles which Tertdz 
carry upside may be fed up with him / the tired pork fat and wash it / but boy holds Me weight and 
with the brutality of the dispute and the Righteous intervention jurists theories such as "protracted" , which called for a deferred in the dispute between Osman and Ali and Muawiyah to God to judge between them.And by others who are urging people to submit to the injustice of Muawiya theory "act of God" The judiciary is aware of God 's eternal The amount is the entry into force of this science , "Everything is on people from theoppression of written and destined in advance and rebel against him rebelled against the divine administration.
It remains the controversy rages. We continue

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