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Established in 2006 as a Community of Reality

Welcome to the Neno's Place!

Neno's Place Established in 2006 as a Community of Reality


Neno

I can be reached by phone or text 8am-7pm cst 972-768-9772 or, once joining the board I can be reached by a (PM) Private Message.

Established in 2006 as a Community of Reality

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Established in 2006 as a Community of Reality

Many Topics Including The Oldest Dinar Community. Copyright © 2006-2020


    Ten bitter facts about work and economic atonement in Iraq? .. Emad Abdul Latif Salem

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    Ten bitter facts about work and economic atonement in Iraq? .. Emad Abdul Latif Salem Empty Ten bitter facts about work and economic atonement in Iraq? .. Emad Abdul Latif Salem

    Post by Rocky Mon 04 Jul 2022, 10:29 am


    [size=30]Ten bitter facts about work and economic atonement in Iraq? .. Emad Abdul Latif Salem

    2022-07-03
    [/size]
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    Dr. Emad Abdel Latif Salem wrote:
     
    1- All Iraqis... are "economists", even if they do not "belong" to economics, and even if they do not read one correct and "useful" sentence in economics.
    2- All Iraqi politicians... are "economists", and they can "judge" in the economy and its laws and provisions, whether that is by chance, or by necessity.
    3- The economy in Iraq is not an applied “science”, and it is not even a “subject” that appeals to some science. They (with all their conceptual frameworks, mechanisms, policies, systems and systems, experiences and applications), are merely "views". When the “science” of economics (such as any “science” that investigates the political and societal behavior of peoples) becomes an “unconnected” set of viewpoints, everyone will become an “economist,” and economics will become the “profession” of the unprofessional (K. Exactly "teach" politics).
    4- The politician uses the “economic concerns” of society to serve interests and orientations that are not necessarily economic. For the Iraqi politician, “reforming” the Iraqi economy is a means, not an end. The Iraqi economist does the same, unfortunately. The Iraqi economist is trying to keep up and “moderate” the Iraqi politician (and not the other way around), so he loses the two “walks.”
    5- Being a white “crow” in the economy, this does not mean that “economic crows” are not (generally) black when they “crow” with politicians.
    6- Iraqi politicians may disagree with each other to the point of killing.. but they agree, and stand united as a “solid structure” in the face of the economists who refuse to be “subordinate” to them. As for the Iraqi economists, they differ among themselves just because of the difference, even if they have no direct or indirect interests in this difference. From here comes their inability (and their lack of resourcefulness) to provide solutions and gain confidence, and from here comes their "humiliation against people". That is why when an Iraqi politician asks one of three Iraqi economists to have one opinion on a particular issue, they will give him six opinions (to vex each other), which makes him belittle them, and lie on his blessed neck, laughing so hard.
    7- The economic concerns of the Iraqi citizen revolve around the “how” to live in the short term, not the “quality” of living in the “long term.” And when the “long term” comes, and the “hour of reckoning” comes for past economic mistakes, sins, and follies, then this “long term” has become a short term in turn. In accordance with this (individual - societal) understanding of the work of the economy and its role in people’s lives, the “political” dances over the wound, while the “economic” (professional, real, and authentic) cries out of the severity of the pain and the severity of the stab.
    8- The economy in Iraq (with all its tools, policies, procedures and laws), is just a “recipe” to relieve the pain associated with a terminal illness, which is “spent” in the government’s “pharmacy.” And when the patient dies, the Iraqi citizen attacks the emergency doctor who is standing near the bed, and not the “specialized” doctor who inserted the first wrong injection into a vein.
    9- The neighborhood singer sings about politics, so all the “victims” shout out to her “taqooqa”: God, Set..God. As for the neighborhood singer herself, she is stoned, even if she sang an authentic maqam in economics.
    10- Economists do not change the condition of a people, until their politicians change what themselves.. All of them without exception (from the mountain to the sea, and from the plain to the desert). Otherwise, these politicians will continue to cook pebbles for the people in the “pots” of the economy, while some “valiant” economic experts go along with them for the sake of fleeting prestige and “false” status, and for the “rent of office,” which is nothing more than a “disgrace.” Personal and “family”, a pure “economic” shame, and a pure “personal” shame.. forever.. forever.
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